لَقَدْ خَلَقْنَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "لَقَدْ خَلَقْنَا".
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
یعنی مکّہ آسانی سے فتح نہیں ہوگا بلکہ اس کے لئے بڑی محنتیں کرنی پڑیں گی۔ جنگی یلغاریں بھی اور تبلیغ بھی۔
84:7.
The prophecy, that the Holy Prophet will be expelled from Mecca and will come back to it as a conqueror and Mecca will submit to him and its inhabitants will enter the fold of Islam, will be fulfilled only after he and his followers will have gone through great hardships, that is to say, great toil and incessant struggle will be demanded of them to achieve their great goal.
84:7.
Important Words:
کبد (toil). کبده means, he smote his liver or stomach. کبد means, difficulty; distress; affliction; the middle of the sky. فی کبدmeans, in a state in which he has to work hard. It also means, in a right and just state; in just proportion; in an erect state (Aqrab).
Commentary:
The verse purports to say that the prophecy made in the foregoing verses, viz. that the Holy Prophet will be expelled from Mecca but will come back to it as a conqueror and that Mecca will submit to him, and its inhabitants will enter his fold, will be fulfilled only after he and his followers had gone through great hardships, that is to say, great toil and incessant struggle will be demanded of them to achieve their great goal.
c
84:7.
1692
有一个预言是, 穆圣将被逐出麦加并将作为征服者归来, 置麦加在他的权力之下, 当地的居民将进入伊斯兰教的羊栏;但这个预言只有在他和他的信徒们历尽了莫大的苦难, 也就是说, 要求他们为达到自己的伟大目的而进行艰巨的不断斗争之后, 才会应验。
1
یعنی مکّہ آسانی سے فتح نہیں ہوگا بلکہ اس کے لئے بڑی محنتیں کرنی پڑیں گی۔ جنگی یلغاریں بھی اور تبلیغ بھی۔
a
84:7.
4726
Important Words:
کبد (toil). کبده means, he smote his liver or stomach. کبد means, difficulty; distress; affliction; the middle of the sky. فی کبدmeans, in a state in which he has to work hard. It also means, in a right and just state; in just proportion; in an erect state (Aqrab).
Commentary:
The verse purports to say that the prophecy made in the foregoing verses, viz. that the Holy Prophet will be expelled from Mecca but will come back to it as a conqueror and that Mecca will submit to him, and its inhabitants will enter his fold, will be fulfilled only after he and his followers had gone through great hardships, that is to say, great toil and incessant struggle will be demanded of them to achieve their great goal.
c
84:7.
3346
The prophecy, that the Holy Prophet will be expelled from Mecca and will come back to it as a conqueror and Mecca will submit to him and its inhabitants will enter the fold of Islam, will be fulfilled only after he and his followers will have gone through great hardships, that is to say, great toil and incessant struggle will be demanded of them to achieve their great goal.
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
23:12-15.
23:12-15.
23:13-15.
Important Words:
تقویم (make, formation or build) is inf. noun from قوم . They say قوم الأمر i.e. he managed the affair well. قوم الشیء means, he set the thing right or made it straight or even (Aqrab & Lane).
Commentary:
The verse may mean:
1. Man has been endowed with the best natural powers and qualities, by making use of which he can make infinite progress.
2. God has endowed man with a creative power, i.e. he can be a good architect and builder in both the physical and spiritual senses.
The question naturally arises: When man has been endowed with such wonderful natural powers and capacities, why does he sin? Various schools have their own explanations for this baffling question. According to one school man is prone to evil, though he has also been endowed with the power to correct and reform himself. This is the Buddhist conception of evil. (ii) According to Christian belief man is by nature sinful, because Adam faltered and committed a sin, and his progeny inherited the taint of sin from their progenitor. (iii) The third school holds the view that man is not born with a good or bad nature. He comes into the world with some natural inclinations and instinctive impulses and it is the sort of education which he gets or the atmosphere in which he moves that make him good or bad. Some mystics hold the view that man is deprived of all freedom of will or action and is completely denied discretion or volition and that he is a helpless victim of predetermined set of conditions and circumstances which he cannot overcome. (iv) The protagonists of the theory of transmigration of souls are of the view that man is born to suffer for the evil deeds he does in a former existence and goes through various forms of rebirth to cleanse himself of his sins. All these views evidently contravene human reason and offend against his moral sense. According to Islam, however, man is born with a pure and unsullied nature, with a natural tendency to do good, but he has also been given a large measure of freedom of will and action to mould himself as he chooses. He has been endowed with great natural powers and qualities to make unlimited moral progress and to rise spiritually so high as to become the mirror in which Divine attributes are reflected. But if he misuses God-given powers and attributes, he sinks lower than even beasts and brutes and becomes the Devil incarnate as the next verse shows. Briefly, the verse signifies that man is blessed with great potentialities for good or evil.
a
23:12-15.
a
23:13-15.
4779
Important Words:
تقویم (make, formation or build) is inf. noun from قوم . They say قوم الأمر i.e. he managed the affair well. قوم الشیء means, he set the thing right or made it straight or even (Aqrab & Lane).
Commentary:
The verse may mean:
1. Man has been endowed with the best natural powers and qualities, by making use of which he can make infinite progress.
2. God has endowed man with a creative power, i.e. he can be a good architect and builder in both the physical and spiritual senses.
The question naturally arises: When man has been endowed with such wonderful natural powers and capacities, why does he sin? Various schools have their own explanations for this baffling question. According to one school man is prone to evil, though he has also been endowed with the power to correct and reform himself. This is the Buddhist conception of evil. (ii) According to Christian belief man is by nature sinful, because Adam faltered and committed a sin, and his progeny inherited the taint of sin from their progenitor. (iii) The third school holds the view that man is not born with a good or bad nature. He comes into the world with some natural inclinations and instinctive impulses and it is the sort of education which he gets or the atmosphere in which he moves that make him good or bad. Some mystics hold the view that man is deprived of all freedom of will or action and is completely denied discretion or volition and that he is a helpless victim of predetermined set of conditions and circumstances which he cannot overcome. (iv) The protagonists of the theory of transmigration of souls are of the view that man is born to suffer for the evil deeds he does in a former existence and goes through various forms of rebirth to cleanse himself of his sins. All these views evidently contravene human reason and offend against his moral sense. According to Islam, however, man is born with a pure and unsullied nature, with a natural tendency to do good, but he has also been given a large measure of freedom of will and action to mould himself as he chooses. He has been endowed with great natural powers and qualities to make unlimited moral progress and to rise spiritually so high as to become the mirror in which Divine attributes are reflected. But if he misuses God-given powers and attributes, he sinks lower than even beasts and brutes and becomes the Devil incarnate as the next verse shows. Briefly, the verse signifies that man is blessed with great potentialities for good or evil.
b
23:12-15.